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  • IRAK'TA TÜRK İŞÇİLERİNE SALDIRI: 1 ÖLÜ

    Cuma, Ocak 4, 2008
    Kategori: AREFE

    Hz. Muhammed'in Miraç'a çıktığı yerdir.O, yerle gök arasında asılı duran Muallak Taş, ilk kıble ve Kabe'deki Hacer'ül Esved'in eşidir.



    IRAK'TA TÜRK İŞÇİLERİNE SALDIRI: 1 ÖLÜ

    ResimERBİL - Irak'ın kuzeyindeki Süleymaniye kentinde silahlı saldırı sonucu bir Türk işçisi öldü, biri de yaralandı.
    Süleymaniye'ye bağlı Derbendihan kasabası Polis Müdürü Selam Ahmet, yaptığı açıklamada, dün gece Derbendihan ile Çeman kasabaları arasındaki Bavanur bölgesinde bulunan kum ve çakıl ocağına hırsızlık amacıyla gelen 3 kişinin, nöbet tutan 2 Türk işçisine silahlı saldırı düzenlediğini söyledi.
    Saldırıda işçilerden birinin öldüğünü, diğerinin de yaralandığını belirten Ahmet, kaçan saldırganların yakalanmasına çalışıldığını kaydetti.



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    "MENFUR SALDIRI HALKA DA YAPILMIŞTIR"

    Cuma, Ocak 4, 2008
    Kategori: AREFE

    Hz. Muhammed'in Miraç'a çıktığı yerdir.O, yerle gök arasında asılı duran Muallak Taş, ilk kıble ve Kabe'deki Hacer'ül Esved'in eşidir.



    "MENFUR SALDIRI HALKA DA YAPILMIŞTIR"


    ResimDİYARBAKIR -


    Genelkurmay Başkanı Orgeneral Yaşar Büyükanıt, ''Dünkü menfur saldırı yalnız silahlı kuvvetlere değil, halka da yapılmış bir saldırıdır'' dedi.
    Diyarbakır'a gelen Orgeneral Büyükanıt, Vali Hüseyin Avni Mutlu'yu ziyaretinde yaptığı açıklamada, dünkü saldırıyla ilgili bilgi almak, yaralılara geçmiş olsun dileğinde bulunmak üzere Diyarbakır'a geldiğini belirtti.
    Büyükanıt, saldırının hedef gözetilmeksizin yapıldığını ve işbirlikçilerinin bulunduğunu belirterek, ''İşbirlikçilerle teröristler arasında bir fark yoktur. Dünkü menfur saldırı yalnız silahlı kuvvetlere değil, halka da yapılmış bir saldırıdır'' dedi.
    Daha sonra soruları yanıtlayan Büyükanıt, yaralı askerlerin durumlarına ilişkin olarak durumu kritik olan asker bulunmadığını, yaralı askerlerin GATA'ya sevk edildiğini söyledi.
    Bir gazetecinin ''Bu olaylardan sonra şehirlerde ekstra tedbir alınabilir mi?'' sorusuna Büyükanıt, teorik olarak önlemler alınabileceğini ancak bunun pratiğe yansımasının zor olduğunu belirterek, "Ama mutlaka burada bir hususu belirtmek istiyorum. Bakın bir veya iki terörist bunu yapabilir ama mutlaka işbirlikçisi vardır. İşbirlikçilerle terörist arasında hiçbir fark yoktur. Dolayısıyla halkımız duyarlı olduğu taktirde birçok işbirlikçi de yakalanabilir. Şöyle düşünün; orada kimin ne olduğu herkes tarafından bilinir. O tarafa meyletmiş bir şey varsa, kişi bilgi veriyorsa, terörle mücadelemiz zorlaşır" dedi.



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    Bir diğer ifadeyle, sosyal güvenlik sistemleri toplumun

    Cumartesi, Ekim 24, 2007
    Kategori: AREFE

    Hz. Muhammed'in Miraç'a çıktığı yerdir.O, yerle gök arasında asılı duran Muallak Taş, ilk kıble ve Kabe'deki Hacer'ül Esved'in eşidir.




    iki farklı tanım

    2. SOSYAL GÜVENLİK KAVRAMININ TANIMI VE SOSYAL GÜVENLİK SİSTEMLERİNİN AMAÇLARI

    Sosyal güvenlik bireylerin istek ve iradeleri dışında oluşan fiziksel ve sosyal risklerin, kendilerinin ve geçindirmekle yükümlü oldukları kişilerin üzerlerindeki gelir azaltıcı ve harcama artırıcı etkilerini azaltmak ve kişilere sağlıklı ve asgari bir hayat standardını garanti edebilmek olarak tanımlanabilir. Diğer bir deyişle, sosyal güvenlik insanların bulundukları toplumlarda insan onuruna yakışır bir şekilde, başka insanlara muhtaç olmadan yaşamalarının ve kişisel özgürlüklerinin teminatıdır. İnsanlık tarihinin her döneminde, bireyler kendilerini bir takım risklere karşı korumak ihtiyacı duymuşlardır. Bu anlamda sosyal güvenlik kavramı insanlık kadar eski bir olgudur ve tarih boyunca toplumsal hayatın önemli bir parçası olmuştur.
    Sosyal güvenlik sistemleri toplumda yoksulluğu ve gelir dağılımındaki eşitsizlikleri önlemede ve toplumsal huzuru sağlamada çok önemli bir rol oynamaktadır. Bugün dünyanın bütün ülkelerinde bir sosyal güvenlik sistemi mevcuttur. Bu durum, amacı toplumda sosyal güvenliği sağlamak olan bir kurumsal yapının varlığının, bağımsız ve modern bir ülke olmanın ön koşulu olduğunu göstermektedir. Sosyal güvenlik kavramını sosyal hizmetler, sosyal yardımlar ve sosyal sigortalar olarak üç ana mekanizmadan oluşan bir olgu olarak incelemek mümkündür.
    ***********************************************************************





    iki farklı tanım

    Sosyal güvenlik sistemi nedir?

    İnsanlar hayatlarının bazı dönemlerinde sosyal-ekonomik nedenlerle ya da yaşlanma, sakatlanma gibi fiziksel nedenlerle geçici veya sürekli bir şekilde gelirlerini kaybedebilir ya da hastalanabilirler. Karşılaştıkları bu olumsuz durumlarla bireysel olarak baş etmeleri mümkün olmayabilir. Sosyal güvenlik sistemlerinin temel amacı böyle zor dönemlerde insanları yoksulluk ve yoksunluk riskine karşı korumaktır. Bir diğer ifadeyle, sosyal güvenlik sistemleri toplumun zor durumda olan bireylerine yardım etmeyi daha iyi durumda olan



    " kişilerin vicdanına bırakmayarak"

    toplumsal dayanışmayı kurumsal hale getirir ve vatandaşlara sosyal güvenliği bir hak olarak sunar.




     Toplumsal dayanışma birbirini belki de hiç tanımayan insanlar arasında gerçekleşir: Sistem tarafından toplanan mali kaynaklar zenginden yoksula, çalışandan çalışamayana, gençlerden yaşlılara aktarılır. Sizin verdiğiniz prim, hiç tanımadığınız bir kişiye sağlık hizmeti olarak gider. Size de hiç tanımadığınız bir kişinin parasıyla emekli aylığı verilir. Bu durum nesiller boyunca devam eder.

    iki farklı tanım

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    Flatcast la radyo yayini yapmak (A dan Z ye resimli anlatim.)

    Çarşamba, Ekim 14, 2007
    Kategori: AREFE

    Hz. Muhammed'in Miraç'a çıktığı yerdir.O, yerle gök arasında asılı duran Muallak Taş, ilk kıble ve Kabe'deki Hacer'ül Esved'in eşidir.


    Tanımlı Flatcast la radyo yayini yapmak (A dan Z ye resimli anlatim.)

    1- Adresimiz www.flatcast.com


    2- Yeni üyelik alıyoruz. Bunun nasıl yapıldığını resimlere bakarak anlayınız.

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    Üyeliği aldık şimdi nasıl Djlik yapacağımızın resimli anlatımını gösteriyorum.

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    Reclaiming Ownership of My History

    Pazartesi, Ekim 12, 2007
    Kategori: AREFE

    Hz. Muhammed'in Miraç'a çıktığı yerdir.O, yerle gök arasında asılı duran Muallak Taş, ilk kıble ve Kabe'deki Hacer'ül Esved'in eşidir.



    My dad had been serving his tour of duty in Vietnam when he’d decided to adopt. He and my mother had already had two boys and wanted a girl. In 1970, toward the last six months of his tour, he’d come across me in an orphanage and taken me home.

    At least, that’s what I’d been told as a child.

    In the early days of my childhood, I believed myself to be a true orphan with no living genetic parents. The thought that I’d had another mother and father before my adoption didn’t even occur to me until second or third grade. With the exception of my dad, no one spoke of my adoption at length. Perhaps it was my family’s way of telling me that it didn’t matter. They loved me regardless of my unfortunate circumstances.

    Further still, my past was too closely linked to a war that had cost thousands of American and Vietnamese lives. For my dad, this was yet another reason not to talk too much about our shared past in Vietnam. War created the circumstances of my adoption, chaos an excuse for hiding the truth and time covered the trail. It boiled down to, “Life happens. Here’s a shovel. Now dig.” It still baffles me that some adoptees must exert so much effort just for the hope of gaining access to a history that rightfully belongs to them. The obvious question is, “Why?”

    Perhaps the fact that I wore the face of “the other side” doubled the importance of locking away certain memories forever. Maybe he feared conflicting feelings that might arise in my own growing consciousness as I learned about the conflict between my birth country and my adopted one.

    “Many of us from that era still have memories we choose not to speak of or think about,” he once wrote in a letter to me, “It is just a self-protective mechanism of our human nature to preserve our dignity and perhaps our very own sanity.”

    Unfortunately, in his attempts to bury parts of his past, he also secreted away vital keys to mine — and with it my personal history and identity. Not content to leave the story open ended, he invented a scenario that might offer us both some closure.

    TranThe author, born Le Thi Buu Tran, as an infant at Hoi Duc Anh Orphanage, right, in 1970. Both photographs are believed to have been taken by the author’s father.

    My parents had divorced shortly after my adoption. My mother had been my primary caregiver for most of my childhood. During the early part of my adolescence, I went to live with my dad. Shortly after my arrival, he decided it was time to tell me “the truth” of my adoption.

    I was 14 when he called me into the room: “Honey, come here. I have something to tell you.”

    He then began to tell the story of how he’d fallen in love with my Vietnamese mother while he was serving in Vietnam. How I’d been the result of that love and how he’d brought me back under the guise of adoption. My dad was married to my adoptive mother at the time, so the need for the ruse was obvious, wasn’t it? As for my mother, he told me, she’d been killed by a group of Viet Cong after which he’d taken me to Hoi Duc Anh orphanage in order to begin the adoption process.

    My feelings at that sudden disclosure almost 14 years ago escape me — but I do know it wasn’t like what you see in the movies. There were no tearful, joyous declarations of, “Daddy!” No feelings of resolution. No closure.

    I can’t remember how I felt — only my reaction endures in my memory. I smiled, tried to comfort him with a hug and left the room. We didn’t really speak of it again aside from his occasional remarks of how I walked or looked like my mother. How could I convey my feelings of betrayal at having been lied to? I didn’t have the tools to process how learning I was Amerasian threw my identity into chaos. Deeper still, how could I explain that with his sudden confession, he’d just killed all hopes of ever finding my mother? As an orphan, there had remained a small glint of hope. Now that was gone.

    In silence, I spent the next several years trying to come to terms with what he’d told me. My mechanism of choice was denial. I went on with my life trying to not to think of it too much. It worked better on some days than others but his words and their affects on me were always there. They manifested themselves in every aspect of my life, directed my choices in ways I’m still trying to understand.

    I finished high school, got married and had children of my own just like everyone else, but I could never rid myself of the sense that my insides had been ripped from beneath my skin. And then there were the unanswered questions. What was my mother’s name? Why did he have no photos of her? What about other family members still in Vietnam?

    By the time I reached my mid-thirties, I couldn’t stand it. I had to know. After over a decade of silence, I began to ask those questions out loud. And once again, my dad’s response threw me into chaos.

    The words of Bryan Thao Worra, a Laotian adoptee and poet, reverberate through my mind as I make yet another necessary edit to my story: “For transcultural adoptees, our lives are written in pencil. Everything you think you know about yourself can change in an instant.”

    And for me it did. It seems that I am not my dad’s genetic daughter after all. He didn’t say it directly, but it was obvious: “You were already in the orphanage when I got there.” Even this small detail took months of prodding and questioning. Once it was out, he offered up a tangible clue to my past. It was a 37-year-old address in Saigon that he said belonged to my foster mother, Ta Kim Cuc.

    So here is my dad’s most recent version of my beginnings. I have no way of knowing if it is true: Cuc somehow learned of my dad’s wishes and took him straight to my crib in the orphanage. After that, I was taken to her house where I stayed for the next six months. She accompanied us to the airport before we left Vietnam and gave my father her address. “Give this to Le Thi,” she instructed, “so that I can find out what became of her.”

    Does or did this woman really exist? If so, how long did she wait hoping for the letter that never came? Is it possible that she’s waiting, still holding perhaps the only clue to the identity of my mother? Why did my dad never write to her? Why did he wait until I’d nearly driven myself crazy with the longing to know my history before he’d given me her address?

    “I was waiting until you understood more about life. I had my reasons,” was the only explanation he offered.

    All I heard was, “I am not accountable.”

    I couldn’t disagree more. Adoption isn’t just about destiny, circumstance and self-congratulation for “saving” a child. It’s also about the consequences of conscious decisions made for adoptees supposedly “in our best interest.” Regardless of whether it’s for better or worse, adoption is the power to change a life and as the saying goes, “With great power, comes great responsibility.” My history had been hidden and altered, affecting my life in ways I’m only beginning to understand. Furthermore, my father’s actions may have possibly prevented me from ever finding out the truth.

    What I think my dad failed to realize is that regardless of his own feelings, the truth of my adoption was rightfully mine to know. He was simply holding it in trust and was responsible for giving me unfiltered access to it.

    Unlike in decades past, the act of hiding an adoptee’s heritage is not beyond question or criticism. We should be past the days when adoptees are forced to shoulder the burden of maintaining the illusion that none of it matters. In my own situation, though, the instinct to comfort and reassure is too ingrained. Despite my feeling of outrage and betrayal, I cannot break my conditioning.

    “It’s alright, Dad,” I said. I was glad we were talking over the phone, that he couldn’t see the look on my face. “I understand.”

    I didn’t understand. But what good would it have done to say so? I’m 37 years old with four kids of my own. How much more was I suppose to understand “about life” before he deemed me ready to hear the truth? The fact is he withheld and even altered vital pieces of my puzzle years after my initial inquiries. Knowing that forces me to question the nature of his other “reasons.”

    Without further explanation, I am again left to speculate but to what end? My dad and I both know it wouldn’t do anything good for me to push the matter. Even if I tried to hold him accountable for withholding information that was rightfully mine, we both know he would throw up the old reliable defense. “Everything I did was in your best interest.” How do you argue with that?

    It’s not that I doubt my dad’s sincerity. I have little doubt that he believed his decisions were based in large part on what he thought was best for me. Unfortunately, we disagree. Sympathy or even empathy does not equal acceptance or approval. In fact, over the years, I have become highly critical of his actions. By way of omission, deception and half-truth, he altered my personal history and my identity. His actions not only affected me, but all those around me, including my children and even the life of an obscure, almost forgotten woman by the name of Ta Kim Cuc — that is, if she exists. If I bring thoughts of my Vietnamese mother into the picture, the pain and anger become unbearable.

    My dad would probably argue that he simply told my story as a continuation of his. True, my story is part of his own, but in telling it through his own perceptions and not including mine, he took away my ownership and for that I need to hold him accountable.

                                                      *     *    *

    I have tried to write a letter Cuc …

    “To whom it may concern…”

    But how do you write a letter to a person who may no longer be alive and send it to an address that may no longer exist? To whom it may concern? My father’s choices concerned us all. My whole family has had to live with the consequences, yet I am the one left with the job of rectifying his wrongs. It is the thought foremost in my mind as I scramble to find the one woman who could unravel decades of secrecy. I can’t even begin to think of how I might react if it’s discovered she’s already passed from this life, taking it all with her.

    Of course, I will always love my dad as any dutiful daughter does, but I will always feel betrayed. Any feelings of ingratitude, disloyalty and guilt about my anger takes a back seat to a sense of urgency as I run full steam backwards into the past.

    I met my son Des for the first time in October of 2003. Well, it wasn’t a real meeting — just a video tape meeting. A dear friend who had adopted a child from Ethiopia wanted me to consider an adoption from that country and told me that I could see some nice waiting children on a video if I contacted the agency she used. I had no intention of doing such a thing and that was that. I did not call the agency.

    One fall day, I received a video tape from that dear friend and I didn’t open the package. I knew what it was and didn’t dare. I was happy with one child, my partner, and my work and was afraid to make any changes. By about 1 a.m. the next day, I hadn’t opened the package, but had passed it by enough times to want it. Finally, I put the video tape into my TV and watched it by myself as my 3-year-old son, Ben, and my partner, Diana slept upstairs.


    I did some fast forwarding and saw that, yes, there were dozens of very cute kids on this tape. I stopped the tape and watched TV for a while and then put it back on. This time I watched each child introduce themselves as an agency person said some inane things: “Getachew is a very nice boy … he likes to play soccer with his friends … now, Getachew tell everyone what your name is….speak up.” I was annoyed by the repeated prompts of the voice on the tape as dozens of kids, some in sibling pairs and groups, smiled and enchanted me. How demeaning, I thought, that kids should be taped like this as they painfully experienced themselves being looked at for their value as adoptable children; these children had lost their parents to AIDS and other diseases or plain misfortune. They were traumatized and yet they were vital and yearning for a family. I did however understand from my work as an adoption medicine specialist that video was a very common means to connect with a child in an orphanage and I knew that it worked for many families.
    Read more …



    I met my son Des for the first time in October of 2003. Well, it wasn’t a real meeting — just a video tape meeting. A dear friend who had adopted a child from Ethiopia wanted me to consider an adoption from that country and told me that I could see some nice waiting children on a video if I contacted the agency she used. I had no intention of doing such a thing and that was that. I did not call the agency.

    One fall day, I received a video tape from that dear friend and I didn’t open the package. I knew what it was and didn’t dare. I was happy with one child, my partner, and my work and was afraid to make any changes. By about 1 a.m. the next day, I hadn’t opened the package, but had passed it by enough times to want it. Finally, I put the video tape into my TV and watched it by myself as my 3-year-old son, Ben, and my partner, Diana slept upstairs.

    I did some fast forwarding and saw that, yes, there were dozens of very cute kids on this tape. I stopped the tape and watched TV for a while and then put it back on. This time I watched each child introduce themselves as an agency person said some inane things: “Getachew is a very nice boy … he likes to play soccer with his friends … now, Getachew tell everyone what your name is….speak up.” I was annoyed by the repeated prompts of the voice on the tape as dozens of kids, some in sibling pairs and groups, smiled and enchanted me. How demeaning, I thought, that kids should be taped like this as they painfully experienced themselves being looked at for their value as adoptable children; these children had lost their parents to AIDS and other diseases or plain misfortune. They were traumatized and yet they were vital and yearning for a family. I did however understand from my work as an adoption medicine specialist that video was a very common means to connect with a child in an orphanage and I knew that it worked for many families.

    Then I saw a sweet boy, maybe 4 or 5 years old, with darling eyes and nappy hair that was tightly curled and uneven in appearance. He looked down and then up and said in clear English, “My name is Desalegn. ” (pronounced Des-ah-leen)I had a feeling I did not have while looking at the other children. I was overwhelmed by his magic, his kindness, his sweetness. He was beautiful in every way. I was captivated, lured closer to the TV. I pulled a stool up in front of the screen and watched him over and over again.
                                                      *     *    *
    Fast forward to me convincing Diana that Desalegn was the boy for our family. She was not eager to have another child at the time though we had talked about adopting again that summer. She had enough interest for me to jump start the process. I called the agency and made our request to adopt him. There was a rumor that he had “been spoken for already,” I was told. But I was determined and frantically muscled my way to this boy.

    I filled in the application and filed the paperwork — all the things that I had done in 1999 and 2000 when I was adopting Ben from Vietnam. It’s like childbirth, I suppose — I had forgotten how painful this process was. But now I was on my way, organized and methodical about the steps toward a new boy for our family and even enjoying the protracted, obnoxious process.

    By March 2004 I was cleared to adopt Desalegn. There were now many images of him and packets of papers in neat piles all over my study floor. I had one wonderful photo from the agency that showed him opening the one-gallon Ziploc bag I sent to him, with a t-shirt, Lego toys and a photo album with pictures of our family.

    One night I placed all of these photos on the floor seeking to know this unknowable boy. He didn’t look the same in each photo. Was this really him in each frame or was I looking at some other boys? There was no context. He was young and small in some and old and tall in another. I took out a family album with photos of Ben and realized that he looked different from moment to moment, too, but I knew the circumstances of those moments. I had been in the photos or was taking them. I knew him and all of the facets of his personality. I was going to have to go to Ethiopia and meet this sweet fellow to really know him.

    And then I went back to preparing for the trip to Addis Ababa, the capital. I asked one of my foundation’s Orphan Rangers, Meade Barlow to join me on the trip. Meade had met Des while he was working for the foundation and I thought this would help me and Des in our first days of meeting; it would also allow me to have my meetings and do some foundation work and also be able to complete the adoption paperwork at the embassy.

    For me, the trip to Addis was a great moment for my work. I had meetings with Dr. Sophie, the foundation’s Ethiopia director, to fine tune the plans for the new pediatric H.I.V./AIDS clinic. I also examined lots of children, some who were very sick with AIDS. I photographed some of the babies and then sent those photos to their American parents back in the United States, along with physical and developmental reports.

    We arrived in Addis tired and jet lagged, went to sleep and then traveled to the orphanage to meet Desalegn.
                                                      *     *    *
    I walked through the orphanage gate very apprehensive, but excited. There were kids playing, running, kicking a ball made of tied up socks. They were giggling and happy, drawn to us the minute we arrived in their midst. Some of them got very friendly and wanted to be held and touched.

    I asked the social worker to find Des. He was in the pack of kids playing soccer. I didn’t recognize him and he didn’t know me — the photos hadn’t really helped — but I asked Henoch, the translator, to go over to him to tell him that I was his Mama. He was tiny and shy, wearing red shorts and a yellow and gray striped shirt and yellow flip flops. I held him closely and he smiled, but he was very tense and afraid. Recently Des told me that he remembered that day, but didn’t really understand he was being adopted. He wasn’t sure who I was in fact, but he loved my big round, blue glasses.

    Dr. Jane Aronson with her son, Desalegn Aronson, in Ethiopia, 2004. (Photographs by Meade Barlow)

    Then I asked him to take me to his room to see his home there and to find the photo album that I had sent in the Ziploc bag. We found the album in a heap of junk in a cubby and we sat for a few moments. I had the translator explain who the various people were in the photos. He pointed to people and started to know our family, including our dog, Gypsy.

    Then we went off to the Lion Zoo in Addis which was a dirty and sad place. I had many thoughts about those poor captive lions, but could hardly share these with a boy who had never seen a lion before. Each day there were many activities with visits to orphanages, hospitals, clinics and labs as part of my work. Des went back to the orphanage for some of this, so he could be with his friends and not be bored.

    The nights and the mornings were toughest. We had nothing to say to one another and the TV at the Hilton had limited children’s programming. I helped him get cleaned up and dressed each morning. I showed him how to use a toothbrush and a toilet. I instructed him about toilet paper and introduced the concept of baby wipes after a bowel movement. I gave him his first bath and read to him in bed each night. We sat in our room together quite silent and uneasy. I worried that he didn’t like me and I wondered if I liked him.

                                                      *     *    *

    One day, Meade, Des and I were walking from our rooms to the elevator. We were talking and the elevator came quickly. The doors opened and Des stepped in; then they closed before we could step in. We were both frantic. We didn’t know if he went up or down so Meade went down and I went up. We were without Des for a few minutes, but it felt like forever. Meade found him in the lobby quite wide-eyed and shaken and brought him upstairs to me. I grabbed him and squeezed him to make certain that he knew that I cared about him and that I was sorry for not being right there with him. I am not sure what he understood.

    The most difficult moment for me with Des that week was when we went to Arrat Kilo, where he had been found by the police before he was placed in an orphanage. It is an area of Addis for homeless people. People told me not to go there. I wanted to see if Des recognized anything and have Henoch talk to him about what he remembered. We drove down some of the streets and he told Henoch that he recognized a shoe store, but nothing else. He stared sadly out the window, almost daydreaming. I saw children come up to the windows of our car begging. Street people were everywhere. I became very sad and cried. Des told Henoch that kids smoked there and that he saw people going to the bathroom in the streets. I asked Henoch to drive away at that point. I was sick at heart.

    We went off to Missions of Charity, Mother Theresa’s orphanage where Des went after the police found him. I wanted to find out as much as I could about his past. There wasn’t much information and Des was not able to answer many questions at that time; this changed once he came to the United States.

    At the orphanage, Sister Naharika immediately recognized Des. She opened a record book and pointed to the date of his admission and discharge in May 2003; he was there for about a month. It was a scary place….there were dead bodies in body bags near the medical clinic and an area for children that housed hundreds of kids, many of whom were mentally retarded and ill with complicated childhood illnesses and deformities. It was a very hard place to visit and almost impossible to imagine that Des was there for even a month.

    That night, Des asked Henoch why I had cried earlier that day. Through Henoch, I told Des that I was sad that he had been alone in the streets and that I wanted him to know that he was safe now and that our family would take care of him. Even in his language, it seemed beyond his comprehension.

    But looking back, I think that the fact that Des knew I was upset and dared to ask was amazing. That’s just who Des is in his core — aware of those around him and sensitive to feelings.

    What did I feel about Des in those first few days? I was busy most moments, but very aware of a panic growing inside me. Each night was increasingly difficult for me. I became very aware of my fear that I had made a mistake adopting this boy. I wondered how I had taken this risk. How could I love this boy and love Ben? I was trapped — that is what I felt. There was no going back and I knew it, but I was afraid that I had taken on too much for my family to handle.

    I called the friend who had sent me the video so many months ago . I remembered that she had experienced a post-adoption depression during which I had supported her with lots of e-mails and phone calls. She would understand this panic, this post-adoption depression in its earliest stages. And she gave me just the right advice: “Forget about your fears. Forget about loving him. Just take care of him and don’t expect to love him now….”

    We even laughed during that phone call. I would lighten my load emotionally and take care of a likable 6-year-old boy. It was a blind date for sure. You have to be open for a blind date to work. After all, many people end up together for a lifetime after a blind date.

    When I woke the next morning, I was happy to see Des. I smiled at him and helped him put on the clothes I brought for him. They were all too big. I had guessed very badly and nothing fit. That was appropriate. I didn’t know who he was yet, but I was on my way to knowing him and to allowing him to know me.

    Getting to know each other at the Lion Zoo.

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